Protect or Love? Thoughts on the Refugee Crisis
The issue regarding the refugee crisis has become more than a political and religious hot button. It is now causing division among nations, churches and friends. “My brothers, this should not be!” (James 3:10)
The first thing to consider when engaging in a matter of this complexity is to admit we do not have the necessary biblical knowledge, since Scripture does not expressly address the subject. None of us possess all the necessary information to make a “thus saith the Lord” declaration over this heated issue. In other words, humility must be at the forefront on a matter of such import. There is no singular answer to multi-complex issues. The refugee problem is cultural, religious, social, economic, and national. Any misstep in the handling of it could prove catastrophic for the future of the world. The Bible is clear on many matters, but not on all matters. Immigration of refugees is one of those debatable subjects. Let’s take a look at why this is such a difficult issue to navigate.
Suppose you strongly believe we should allow all refugees into the U.S. The verses you might employ in defense of your position will contain love, compassion and mercy. You will talk about how Jesus loved all people and went after the poor and disenfranchised. You will want to bring in the fact that God is not a respecter of persons. And these are all valid points. However, if you are on the side of those who say don’t let any refugees in, you will select a very different set of verses. Certainly you will want everyone to know that God’s chosen people didn’t just let anyone into their world. In fact, you will point out that God told Israel to wipe out whole nations.
We also need to factor in our spiritual gifting and personal biases. If you are a mercy person, you may say, “Let’s care for all these people!” But if you’re a prophet or more truth-oriented person, you might say, “Let’s protect our own people!” There is also the issue of mixing apples and oranges. Some commands in Scripture are given to an individual (such as “thou shalt not kill”) while others are given to governments (such as “rulers do not bear the sword in vain.”) The government is commissioned to protect us from evildoers (Romans 13:3-4). By contrast, the love chapter of 1 Corinthians 13 is directed toward the individual and says, “Love always protects.”
So who is right – the let’s bring ‘em in or the let’s keep ‘em out? Which is it? Protect our families from terrorists at the expense of letting innocent people suffer? Or let all of the refugees in, knowing terrorists will enter with them and innocent people will be killed?
Who can answer all these questions? Not me. I have some thoughts, but none of which I would die for. What we are facing is the call to show compassion to all and the call to protect our own. These seem to be competing views, yet both are found in Scripture, and we are called to hold to the truth that God never contradicts Himself. Abraham was given the promise of God that he would have a son, but when the son arrived, he was told by God to offer up his son. We now have God’s promise being negated by His command. Now what? Abraham was certain God could not lie, and thus believed the only way out was that God would raise his son from the dead.
Perhaps that’s where we are with these two competing commands in Scripture – protect and love. I believe the answer is found in the church humbling itself before the Lord and seeking His guidance on this matter. He may actually give different directions at different times and in different ways. He has certainly done so with Israel and the church in the past. He may do it again. No matter what side you are on, you will be confronted by the other side with endless statistics and verses that prove the rightness of their position. You will no doubt return the favor. At this moment, I am really praying and reading Scripture while also getting advice from people who know far more than I do on the subject. So no, I don’t have a hard and fast stand. When I do, I will put it out there.
But here is what I do have a strong view on: the way Christians are treating each other over this issue. A recent post on Facebook says that if you don’t believe in bringing all the refugees in, then you don’t believe the gospel. I have no problem with this person expressing their view, but I do have concerns as to how it was expressed. Using Scripture as a weapon for the purpose of intimidating those who disagree only angers the other side and exacerbates an already volatile situation. Suppose I said if you don’t witness everyday you don’t believe the gospel? How might you react?
There are clear guidelines in Scripture as to how we are to communicate. “Let your speech be seasoned with salt” (Colossians 4:6), and “Let no corrupt communication proceed from your mouth but that which ministers grace to the hearer” (Ephesians 4:29). Could it be that such divisive issues become training grounds for believers to learn the value of “Iron sharpening iron” (Proverbs 27:17), or “Speaking the truth in love” (Ephesians 4:15)?
Perhaps if we learn to obey what is clear, God will reveal to us what is not clear. One thing that is certain: Obedience leads to greater illumination of his revelation, and unity is the fruit of corporate humility.
Blessings,
Mike
Wisdom v. Intelligence
Remembering God, Part 6: In Traditions
At the start of this series, I began by laying out four things we risk when we do not remember who God is and all that He has done. These were:
- Falling into idolatry/trusting ourselves or our possessions (Deut. 8:13-14)
- Never growing in trust of/faith in God (Isa. 40:20-21)
- Stumbling into sin and suffering the Father’s discipline (Deut. 8:19)
- Forfeiting a generation to the enemy (Judges 2:10-11)
So how do we, as parents, make sure that our family is all about remembering God? So far we’ve looked at remembering Himin the Word, in song, and in prayer and in fellowship. This post, I’d like us to look at how the people of God remember him in our traditions and memorials.
In the modern Bible church movement there has, in my estimation, been an almost complete purge of tradition, ceremony, and memorial from church life. In our defense, I think that this has largely been a reaction to “traditionalism.” This I will define as the elevation of a tradition, or memorial, to the point where the original meaning and intent are lost. It is often replaced by the wholesale worship of the tradition itself. A rejection of such idolatry is just and right. I am afraid, however, that we have thrown the baby out with the bath water, so to speak.
Wouldn’t a more conservative approach be to recapture the true meaning and purpose of tradition and memorial in our lives? To answer this question we must first understand the answer to two other questions. First, where did we get our traditions, memorials, or ceremonies? The second is why did we get them? Let’s look to scripture as our guide.
“Each of you is to take up a stone on his shoulder, according to the number of the tribes of the Israelites, to serve as a sign among you. In the future, when your children ask you, ‘What do these stones mean?’ tell them that the flow of the Jordan was cut off before the ark of the covenant of the LORD. When it crossed the Jordan, the waters of the Jordan were cut off. These stones are to be a memorial to the people of Israel forever.”
(Joshua 4:4-7)
And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.” (Luke 22:19)
These are only two of many, many examples you can find in both the Old and New Testaments, but I think they answer our two questions. Tradition and memorial are gifts to us, ordained, and in many cases commanded, by God. God intended their use as a tool for helping us to remember who He is and all that He has done for us throughout history.
Tradition and memorial are gifts to us, ordained – and in many cases, commanded – by God.
Does this mean that the only traditions or memorials that are okay are the ones explicit in Scripture? I would say no. You can also find places in scripture where a memorial or altar is erected, without direct instructions from God, in order to worship Him and remember something specific He had done.
Two RBC families come to mind when I think of creating tradition and memorial. The first family told me a story of their “Memorial Shelf.” This is a prominent shelf where they display items that remind them of something specific God did on their behalf in answer to prayer. To most people it might look like a shelf full of junk. But they always ask, “what is the story with all that stuff?” and then this faithful family can tell them the stories of God’s grace and mercy in their lives.
The second family created their own tradition at Christmas. It involves the dad doing a dramatic reading of the Luke account of the birth of Jesus. As they get to each new character in the account the children must go out and find that figure for the nativity. When they find it is always sitting with a pile of gifts, one for each person in the family, and they open those gifts before moving on in the story. They’ve told me this can take all day but the emphasis on the true gift of God in Jesus is rich in this family tradition and is never lost.
What am I getting at? God gave us tradition as a tool to help us and our children and their children, to remember. We must not forget and we must not allow the next generation to forget either. Don’t let traditionalism rob you of this God ordained tool. Embrace the historic traditions, make up your own, set up memorials, but don’t ever lose the reason behind the tool.
It is my prayer that, as you’ve read through this series of devotions on remembering God, you have discovered new ways for you and your family to make remembrance a vital part of your spiritual lives. In song, in prayer, in the Word, in fellowship, and in tradition – being careful, “so that you do not forget the things your eyes have seen or let them slip from your heart as long as you live. Teach them to your children and to their children after them.” (Deuteronomy 4:9)
May your Christmas be one of blessed memories,
Mike Meyers, Director of Children’s Ministry
Remembering God, Part 5: In Fellowship
In our introduction I began by laying out four things we risk when we do not remember who God is and all that He has done. These were:
- Falling into idolatry/trusting ourselves or our possessions (Deut. 8:13-14)
- Never growing in trust of/faith in God (Isa. 40:20-21)
- Stumbling into sin and suffering the Father’s discipline (Deut. 8:19)
- Forfeiting a generation to the enemy (Judges 2:10-11)
So how do we, as parents, make sure that our family is all about remembering God? So far we’ve looked at remembering Himin the Word, in song, and in prayer. This week, I’d like us to look at how the people of God remember him in their fellowship.
What comes to mind when we think of fellowship? Is it Christian friends gathered around a game of monopoly and a bowl of chips and salsa, having little more than small talk?
Please don’t misunderstand. There is nothing wrong with monopoly and salsa, of course. In fact, I think salsa is one of the greatest inventions in history. However, that is not the kind of fellowship that the Scriptures are speaking of. So what is and how can Biblical fellowship serve to help us remember God? Let’s look at what Biblical fellowship consists of and I think we’ll find our answer.
We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. (1 John 1:3)
What then shall we say, brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. (1 Corinthians 14:26)
When Paul and John spoke of the fellowship of believers, I think they envisioned the kind of fellowship shared by Jesus’ closest friends. A group of the faithful gathered around the person of Jesus. They shared with one another what God had done (1 John 1:3), prayed together, worshiped together, and broke bread in communion together. If you are host to this kind of fellowship in your home then you are blessing your children more than you know. If you are not then I strongly encourage you to seek it out like a thirsty man seeks water. Like the ancients before us, gathered round the campfire telling the stories of our great God in action, we need to remember, together in fellowship, everything that God is and has done.
And let us consider how we may spur one another on toward love and good deeds. 25Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another—and all the more as you see the Day approaching. (Hebrews 10:24-25)
As Christmas approaches, next time we’ll look at remembering God through our traditions and memorials.
Remembering God, Part 4: In Prayer
In our introduction I began by laying out four things we risk when we do not remember who God is and all that He has done. These were:
- Falling into idolatry/trusting ourselves or our possessions (Deut. 8:13-14)
- Never growing in trust of/faith in God (Isa. 40:20-21)
- Stumbling into sin and suffering the Father’s discipline (Deut. 8:19)
- Forfeiting a generation to the enemy (Judges 2:10-11)
So how do we, as parents, make sure that our family is all about remembering God? So far we’ve looked at remembering Him in the Word and remembering God in song. This post, I’d like us to look at how the people of God remember him in prayer.
How do we teach our children to pray? I know that all too often I fall into the pattern of thanking God for the day’s blessings, asking forgiveness, and making requests. These are all biblical and worthy topics for prayer. But when it comes to remembering God for who He is and all He has done, we want to have something more than short-term memory.
In the book of Nehemiah we find a beautiful example of prayer that truly remembers God in all His glory. In the ninth chapter of Nehemiah the priestly Levites are leading a gathering of the people in worship after the wall has been rebuilt and many of the remnant of Israel have returned. In verse five, they call on the people to stand. Then there begins a rather lengthy prayer.
I think that in this prayer we can find a model for remembering God. First God is recognized for who He is. “Blessed be your glorious name,” they begin. “You alone are Lord.” Many of God’s attributes are then declared in prayer. He is praised as the creator of all things seen and unseen. Immediately following this they begin recounting to God the history of His interaction with them beginning with Abraham. Miracle by miracle, grace by grace, blessing by blessing, they revisit God’s hand at work among them and their own failings throughout the relationship. Wow! It is based on this detailed memory that they are able to cry out to God in the end and say, we know we have failed, we have sinned, but You are compassionate and forgiving and we are turning back to You. How sad it would be if no one present could remember any of it? Where would that have left them?
When it comes to remembering God for who he is and all he has done we want to have something more than short-term memory.
So how might our family emulate this example of memorable prayer? Here are two ideas for you to consider.
- Sit down as a family and record your family’s spiritual history. Include when people were saved, God provided in a different or special way, answers to prayer, etc. Go back as far as you can. Hearing about how grandpa or grandma came to Christ is exciting and interesting for your children. Include the failings as well, where age appropriate, but focus on how God worked through and in these struggles.
- Pick a time when the family can gather for prayer and worship. During your prayer time pray through your recorded history to God. Remember back to Him, as the priests in Nehemiah, who He is, all that He has done in your relationship, and acknowledge Him. Try to do this with some regularity, whether it’s once a month thing or something you do at a specific time of year. You will also need to keep the story updated as God continues to work in and through your family.
Tune in next time when we talk about remembering God through fellowship.
Remembering God, Part 3: In Song
In our introduction I began by laying out four things we risk when we do not remember who God is and all that He has done. These were:
- Falling into idolatry/trusting ourselves or our possessions (Deut. 8:13-14)
- Never growing in trust of/faith in God (Isa. 40:20-21)
- Stumbling into sin and suffering the Father’s discipline (Deut. 8:19)
- Forfeiting a generation to the enemy (Judges 2:10-11)
So how do we, as parents, make sure that our family is all about remembering God? So far we’ve looked at remembering Him in the Word. This week I’d like us to look at the how and why of remembering God in song.
We learn in the book of Job that God our Maker “gives songs in the night.” The Psalmist reminds us over and over that God IS our song. In Nehemiah we see that choirs were assigned to sing at the dedication of the wall around Jerusalem. In Ephesians we are commanded to speak to one another in psalms, hymns, and spiritual songs. As the Israelites came up from the Red Sea their first response was to sing. So the evidence is overwhelming. We are to remember God in song. But why? Why not just the written or spoken word? Here are a few thoughts on why the Lord gave us music.
How many of you still sing your ABC’s? Who among us can recite the states and their capitals only in song? How many of us can easily recall a favorite song from our youth, word for word? If you are answering “no” to all of these then I’d like to know what planet you’ve been living on. Our Maker knows that music helps us remember. Imagine that.
Music goes beyond just a simple memory tool. It does something to us. It affects the way we respond to words.
If I were to read to you the lyrics of The Star Spangled Banner, it would probably not illicit much in the way of a physical or emotional response. Imagine now that I played for you a recording of Whitney Houston singing it at the Super Bowl. Goose bumps, teary eyes, and an overwhelming patriotic feeling, anyone? How about these lyrics from the song “Amazing Love” – ‘amazing love how can it be that you my King would die for me?’ When I read that, my mind understands the words but my heart is not engaged fully. Add music and a couple of hundred of us singing on a Sunday morning and I can’t get through the first verse without being choked up with awe and gratitude. Of course our Creator knows us perfectly and He knows that music has the unique ability to connect our minds to our spirits. For this reason music is a powerful way to meditate with ones whole being on the greatness of our God, His deeds, our salvation, His promises, and so much more. I encourage you to help your children take the example of the Apostle Paul when he said, “I will sing with my spirit, but I will also sing with my mind.”
Here are two practical ideas for helping your family remember God in song:
- When you are singing along to your favorite song, praise chorus, or hymn in the car or at home, take a minute to ask your children what they think the song means and where in scripture the words or ideas came from? Don’t let a teachable moment get away.
- Search out music that teaches, that recalls the greatness of God and the joy that we have in Him, that sings scripture, and fill your lives with it. The songs they learn now they will carry with them for their lifetime. Let it be a lifetime of remembering God in song.
Tune in next time when we talk about remembering God in our prayers.
Remembering God, Part 2: In His Word
In our introduction I began by laying out four things we risk when we do not remember who God is and all that He has done. These were:
- Falling into idolatry/trusting ourselves or our possessions (Deut. 8:13-14)
- Never growing in trust of/faith in God (Isa. 40:20-21)
- Stumbling into sin and suffering the Father’s discipline (Deut. 8:19)
- Forfeiting a generation to the enemy (Judges 2:10-11)
In our exploration of remembering God, we’ll begin with his written revelation. God’s Word is our primary means of remembering who He is and all that He has done throughout history. As parents our most important duty in the kingdom is to take the words of God and, “Teach them to your children. Talk about them when you are at home. Talk about them when you walk along the road. Speak about them when you go to bed. And speak about them when you get up” (Deuteronomy 11:19).
God’s Word is our primary means of remembering who He is and all that He has done throughout history.
When Josiah, the child-king who reigned in Jerusalem for thirty-one years, was twenty-six years old, an amazing discovery was made during repairs to the temple. You can find the account in 2 Kings 22-23. Hilkiah, the high priest, found the Book of the Law in the Temple. There are a couple of interesting things to note here. First, the Book was “found” which means it had come into disuse, it was “lost,” it was not being read and proclaimed to the people. When the Book is given to Josiah he had apparently been unaware of its existence or what was written in it. At this time in Jerusalem the very Temple was filled with statues dedicated to other gods. On every high hill in the country there were altars to foreign gods where the people of Israel would sacrifice even their own children. This was a culture that had forgotten God’s Word, forgotten his covenant promises, forgotten who He was and what He had done to make them his people, and as a result, had fallen into the deepest, darkest pits of demonic idolatry. The second point of interest is Josiah’s reaction upon being exposed to the Holy Scriptures for the first time.
When the king heard the words of the Book of the Law, he tore his robes. He gave these orders to Hilkiah the priest, … “Go and inquire of the Lord for me and for the people and for all Judah about what is written in this book that has been found. Great is the Lord’s anger that burns against us because those who have gone before us have not obeyed the words of this book; they have not acted in accordance with all that is written there concerning us.”
Josiah’s response is one of repentance and a newfound zeal for the Lord. His heart was turned from idolatry and he was spared the discipline that the Lord would eventually bring on Judah.
There is a lesson to be learned here. God’s Word must hold an active and prominent place in our family life and in our homes. We cannot let it lapse into disuse because, if we do, inevitably something else will come in to fill that vacuum as it did in Jerusalem. It must be ever before us as a reminder. We are the spiritual descendants of Abraham, Isaac, and Jacob, of Peter, Paul, and John. Children need to know where they came from if they are to understand where they fit into the bigger picture and where they are going. They need to have a sense of history and their place in it. They must understand where they fit in to God’s redemptive plan.
So how can we be a family of the Book? Every family is different but here are two ways straight out of the good Book itself that any of us can employ right away and to great affect (Deuteronomy 6:6-9).
- Place the written word of God in strategic places throughout your home. These can be anything from a plaque over the door to the artwork on the wall to a white board by the breakfast table with a verse of the day. Select a verse that speaks to you about each of your children and place that prominently in their bedroom. Use notecards or sticky notes on the bathroom mirror or in their lunchbox. Whatever form it takes, fill your home with His Word.
- Make reading of the Word aloud part of your family routine. This could be as simple as having a new verse or passage to read at the dinner table each evening. If you have readers, allow them a chance to do the reading. Then give the family some time as you break bread together to discuss it. Even with pre-readers this can be a precious time and generate some great questions.
The most important thing we can do is lead by example. Show them how to approach God’s Word with respect, in prayer, and with the expectation that God will speak to you through it. Even if you think you are weak in this area you’d be surprised what your children are picking up on and how far a little faithfulness on your part will go.
Tune in next time when we talk about “Remembering God in Song.”
Remembering God, Part 1: Introduction
Why is it that God spends so much time in the Bible telling His children to “remember” Him?
I’d like to venture four reasons I believe are grounded in scripture and then, over the next several weeks, give you five practical and biblical ways to remember the Lord as a family. When we fail to remember God we risk…
- …Falling into idolatry/trusting ourselves or our possessions (Deut. 8:13-14)
- …Never growing in trust of/faith in God (Isa. 40:20-21)
- …Stumbling into sin and suffering the Father’s discipline (Deut. 8:19)
- …Forfeiting a generation to the enemy (Judges 2:10-11)
So how can we be a family that is all about remembering God? As we head toward Thanksgiving and Christmas, two big “reminders” built into our culture, I want to take some time to discuss each of the five ways, listed below, that God has ordained for us to remember Him, who He is, and all that He has done. I’ll also include some practical ways for us to incorporate these into family life.
- In His Word – God’s Word is our primary means of remembering who He is and all that He has done throughout history. As parents our most important duty in the kingdom is to take the words of God and, “Teach them to your children. Talk about them when you are at home. Talk about them when you walk along the road. Speak about them when you go to bed. And speak about them when you get up” (Deuteronomy 11:19).
- In song – Remembering God in song is a theme we see in scripture over and over again. How wonderful it is that our Creator gave us music, knowing the power it has to help us remember as well as to connect our heads to our hearts and emotions.
- In prayer – Prayer should not only be about asking for help but about remembering to God all that He has done. When we thank God in our prayers we are “remembering” that God alone is responsible for providing our every need. (Nehemiah 9)
- In true Christian fellowship – Fellowship is much more than potluck dinners or bowling night. It is about gathering together to remember God to one another. (1 Corinthians 14:26)
- In traditions and memorials – Traditions and memorials are things that we, in the bible church movement have largely banished from the life of the church. While a healthy dose of caution about tradition becoming idolatry is warranted, the Bible is also clear that God has given us tradition and memorial to help us “remember” who He is and all that He has done. (Joshua 4:4-7, Luke 22:19)
I hope that these “reminders” will serve you well in making your home, for this holiday season and throughout the year, a place where you are remembering God for who He is and what He’s done. Tune in next time when we’ll look at what it means to remember God in his Word.
Praying for Muslims During Ramadan
Muslims fast for thirty days once a year during a period called Ramadan (or Ramazan). Fasting is one of the Five Pillars of the religion of Islam and one of their highest forms of worship. During these thirty days, Muslims around the world will fast from first light until sunset, not even drinking water. They will typically break fast to eat and drink in the evenings. In the Muslim culture, Ramadan marks a period of heightened religious sensitivity and is regarded by Muslims as an act of obedience and submission to God as well as a means of atoning for sin. They view their fasting during this time as a way to purify themselves and earn favor with God.
As followers of Christ, clearly we do not celebrate Ramadan as a holy month like so many Muslims do. However, the Islamic emphasis on earning favor with God though the fasting and abstinence during this season should call to mind at least two things for us:
1 – We should be humbled and grateful before God that we do not have to earn His favor. Jesus Christ atoned for our sins – no other atonement is sufficient or necessary (Romans 3:22-26). God has done that for us, a great gift of redemption that cannot be earned or achieved through our good works. It is God in His great love and mercy that makes us alive in Christ (Ephesians 2:4-9). Thus, we should be both immensely humbled and grateful. Mind you, our gratefulness shouldn’t be in the Pharisaical sense (“God, thank You that I am not like these other people…”) but with a sense of wonder that He should have mercy on sinners at all (Luke 18:9-18:14).
2 – We should be drawn in compassion toward those who do not know His gift of grace in Jesus. In the first chapter of 2 Corinthians, Paul urges Christ-followers to comfort those in any trouble with the comfort we ourselves have received from our Heavenly Father – the “Father of compassion and the God of all comfort” (1 Cor. 1:3-5). Muslims have no concept of God as Father, and without Christ, cannot know Him as such or be reconciled to Him. So for the Christian, the Muslim celebration of Ramadan is a special opportunity to pray that they might come to know the great and eternal comfort in Christ.
Why should we pray for Muslims during Ramadan? Our compassion for the lost should draw us – at a minimum – to prayer for them. Prayer for Muslims during Ramadan is a means by which Christians can missionally identify with Muslims for a fixed period of time and call for God’s sovereign intervention in the lives of Muslims during a time of the year when they are particularly religious.
We would certainly be clear that praying for Muslims during the month of Ramadan does not mean that we conform ourselves to the Muslim practices. As believers in Jesus Christ we do not hold to Islamic ideas, theology and practice. However, we can – and should – place an emphasis on God’s love for Muslims. All believers should cultivate a spirit of humility, love, respect and service toward Muslims, and the month of Ramadan is an entirely appropriate season to redeem for the glory of the Gospel of Jesus Christ.
Though Muslims have been caricatured as “unreachable” with the Gospel, this simply is not true. About 20 years ago, the world had about 1.1 billion Muslims. Islam was a little-known religion in most Western nations, and efforts on the part of the Church to share their faith in Christ with Muslims were scarce. Today, efforts have increased ten-fold, and the technological advance of the past 20 years has transformed the way in which the Gospel is communicated to previously-unreached Muslim groups. For example, radio and satellite broadcasting throughout the Muslim world has resulted in millions of Muslims responding to the message of Christ. In the Arab world alone, one ministry, SAT 7, has a regular audience of 8.5 million. RBC supports a number of missionaries who are serving in Muslim communities around the world.
Many Christians are finding a new passion and commitment to see God’s kingdom come in Muslim nations, according to an article from Thirty Days Prayer Network.
In November 2012, 70,000 Christians from all denominations gathered in Cairo to pray for their nation. Others are finding increasing boldness as they lovingly reach out to their Muslim neighbours in new ways during these uncertain times.
Across the region there is an explosion of stories of Muslim people coming to faith in Christ and meeting together for support, encouragement and discipleship. Increasingly, however, these movements are finding themselves the targets of intimidation and persecution by their family, community or governments.
The challenges in reaching Muslims for Christ are great, but the power of the Gospel is greater. Our prayer is that Muslims will experience the love and grace of God the Father through the revelation of His Son, Jesus, to them as their Savior.
We encourage you to seek further information and gain a greater understanding reaching the Islamic world for Christ by viewing articles online at www.30-days.net. There, you can find daily prayer ideas though the month of Ramadan, as well as general articles and ministry ideas relating to Islam.
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Jason VanDorsten with Bill Hurley
Questions in Tragedy
The nation again has had its soul pierced with yet another massacre. This did not take place in on the battlefield of Afghanistan nor was it the result of a back-alley drug deal gone bad. It took place in an obscure town in Connecticut, where a gunman opened fire in an elementary school. Two questions always surface in the aftermath of such blatant evil.
“Why does this keep happening in the most sophisticated nation on earth?”
“Why does God allow such things to happen?”
The answer to the first question is easy. The answer to the second is not easy.
Why does this keep happening in the most sophisticated nation on earth? People do such evil deeds because the Scriptures tell us the “The heart is incurably wicked…..” (Jer.17:9). Simply put, it is impossible for man to police his own behavior. God has established human government to be a deterrent to evil, but it will never be perfectly effective in this task. When human beings in any society vote to have total moral freedom, that society will see an increase in violent behavior. There is a subtle irony in that unrestricted freedom eventually leads to bondage. True freedom is only found when we stay within the bounds of God’s moral will.
When a nation heads down this path of unrestricted freedom, it tends to turn a blind eye to the real issue. It will point to having more security or better-educated people or more legislation regarding gun control to the table. But if anyone brings up abortion, pornography, violence in movies, lyrics, and video games, or the absence of absolute truth (all of which contribute to devaluing human life) then prepare yourself for battle. These will be seen as a threat to one’s moral freedom.
To be sure, the church is in no position to point its self-righteous moral finger at the world. Perhaps the finger needs to be pointed more at the church than at society since we are called to be the salt and light of the world (Matthew 5:13-16). There is enough blame for everyone to have a sizable piece of the pie. Are we living a life that is void of hypocrisy?
So why does God allow such things to happen? This is a much bigger question and far more difficult to answer. In fact, the writers of Scripture often asked the same question. We know God is all-powerful and hates evil. Yet it is clear He allows it to have a foothold in every nation. God gives hints to an answer, but never fully reveals His feelings on this matter of lingering evil. Here are a few Scriptures to meditate on:
“The secret things belong to the Lord our God: but those things which are revealed belong unto us and to our children forever….” (Deut. 29:29)
“For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.” (Isa. 55:8)
“For now we see through a glass, darkly; but then, face to face…” (1Cor. 13:12)
I think perhaps the most revealing response is found in John’s gospel, where Jesus and Pilot are in dialogue. Jesus answers Pilot with these words “My kingdom is not of this world: if my kingdom were of this world, then would my servants fight that I would not be delivered to the Jews…”
His point seems to be that as long as His Kingdom has not fully come, then by default, Satan’s kingdom reigns to the degree that God allows it. This does not answer all the questions surrounding the subject of evil, but in the end, we must trust Him to have reasons far beyond our present comprehension. And to be sure, our lack of understanding does not negate our duty or privilege to pray for those dear people who lost their children in this most recent tragedy.
~ Pastor Mike